Results for 'Michael C. Clatts'

964 found
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  1.  18
    Witness to the Fire: Creativity and the Veil of Addiction by Linda Schierse Leonard.Michael C. Clatts - 1992 - Anthropology of Consciousness 3 (1-2):26-27.
    Witness to the Fire: Creativity and the Veil of Addiction. Linda Schierse Leonard. Boston: Shambhala Publications, 1989. ISBN 0‐87773‐393‐7. Cloth $19.95. Pp. xviii. 390.
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  2.  70
    Liberalism without humanism: Michel Foucault and the free-market Creed, 1976–1979*: Michael C. behrent.Michael C. Behrent - 2009 - Modern Intellectual History 6 (3):539-568.
    This article challenges conventional readings of Michel Foucault by examining his fascination with neoliberalism in the late 1970s. Foucault did not critique neoliberalism during this period; rather, he strategically endorsed it. The necessary cause for this approval lies in the broader rehabilitation of economic liberalism in France during the 1970s. The sufficient cause lies in Foucault's own intellectual development: drawing on his long-standing critique of the state as a model for conceptualizing power, Foucault concluded, during the 1970s, that economic liberalism, (...)
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  3.  27
    Laterality and human evolution.Michael C. Corballis - 1989 - Psychological Review 96 (3):492-505.
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  4.  61
    Mental time travel: a case for evolutionary continuity.Michael C. Corballis - 2013 - Trends in Cognitive Sciences 17 (1):5-6.
  5. The Realist Tradition and the Limits of International Relations.Michael C. Williams - 2004 - Cambridge University Press.
    Realism is commonly portrayed as theory that reduces international relations to pure power politics. Michael Williams provides an important reexamination of the Realist tradition and its relevance for contemporary international relations. Examining three thinkers commonly invoked as Realism's foremost proponents - Hobbes, Rousseau, and Morgenthau - the book shows that, far from advocating a crude realpolitik, Realism's most famous classical proponents actually stressed the need for a restrained exercise of power and a politics with ethics at its core. These (...)
     
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  6.  55
    Seven ways to plagiarize: Handling real allegations of research misconduct.Michael C. Loui - 2002 - Science and Engineering Ethics 8 (4):529-539.
    As the research integrity officer at my university for two years, I handled eight allegations of plagiarism. These eight cases show that initial appearances can be mistaken, that policies for handling allegations of research misconduct cannot cover every contingency, and that many cases can be resolved collegially without resort to formal procedures.
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  7.  49
    Oxford Readings in Philosophical Theology: Volume 1: Trinity, Incarnation, and Atonement.Michael C. Rea (ed.) - 2009 - Oxford University Press.
    Over the past sixty years, within the analytic tradition of philosophy, there has been a significant revival of interest in the philosophy of religion. More recently, philosophers of religion have turned in a more self-consciously interdisciplinary direction, with special focus on topics that have traditionally been the provenance of systematic theologians in the Christian tradition. The present volumes Oxford Readings in Philosophical Theology, volumes 1 and 2 aim to bring together some of the most important essays on six central topics (...)
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  8.  44
    Making the ineffable explicit: estimating the information employed for face classifications.Michael C. Mangini & Irving Biederman - 2004 - Cognitive Science 28 (2):209-226.
    When we look at a face, we readily perceive that person's gender, expression, identity, age, and attractiveness. Perceivers as well as scientists have hitherto had little success in articulating just what information we are employing to achieve these subjectively immediate and effortless classifications. We describe here a method that estimates that information. Observers classified faces in high levels of visual noise as male or female (in a gender task), happy/unhappy (in an expression task), or Tom Cruise/John Travolta (in an individuation (...)
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  9. (1 other version)One and many in presocratic philosophy.Michael C. Stokes - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (1):127-128.
     
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  10. Number as a cognitive technology: Evidence from Pirahã language and cognition.Michael C. Frank, Daniel L. Everett, Evelina Fedorenko & Edward Gibson - 2008 - Cognition 108 (3):819-824.
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  11.  48
    Recursion, Language, and Starlings.Michael C. Corballis - 2007 - Cognitive Science 31 (4):697-704.
    It has been claimed that recursion is one of the properties that distinguishes human language from any other form of animal communication. Contrary to this claim, a recent study purports to demonstrate center‐embedded recursion in starlings. I show that the performance of the birds in this study can be explained by a counting strategy, without any appreciation of center‐embedding. To demonstrate that birds understand center‐embedding of sequences of the form AnBn (such as A1A2B2B1, or A3A4A5B5B4B3) would require not only that (...)
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  12.  74
    Three ideal observer models for rule learning in simple languages.Michael C. Frank & Joshua B. Tenenbaum - 2011 - Cognition 120 (3):360-371.
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  13.  54
    Forgetting our facts: the role of inhibitory processes in the loss of propositional knowledge.Michael C. Anderson & Theodore Bell - 2001 - Journal of Experimental Psychology: General 130 (3):544.
  14.  14
    The Lopsided Ape: Evolution of the Generative Mind.Michael C. Corballis - 1991 - Oup Usa.
    A detailed account of human language and evolution, reconciling the apparent dichotomy between humans and all other animals. Focuses on the speculative presence of a Generative Assembly Device, unique to Homo sapiens.
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  15.  52
    On the evolution of language and generativity.Michael C. Corballis - 1992 - Cognition 44 (3):197-226.
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  16.  14
    Recognition of disoriented shapes.Michael C. Corballis - 1988 - Psychological Review 95 (1):115-123.
  17.  69
    What price cheap food?Michael C. Appleby, Neil Cutler, John Gazzard, Peter Goddard, John A. Milne, Colin Morgan & Andrew Redfern - 2003 - Journal of Agricultural and Environmental Ethics 16 (4):395-408.
    This paper is the report of a meetingthat gathered many of the UK's most senioranimal scientists with representatives of thefarming industry, consumer groups, animalwelfare groups, and environmentalists. Therewas strong consensus that the current economicstructure of agriculture cannot adequatelyaddress major issues of concern to society:farm incomes, food security and safety, theneeds of developing countries, animal welfare,and the environment. This economic structure isbased primarily on competition betweenproducers and between retailers, driving foodprices down, combined with externalization ofmany costs. These issues must be addressed (...)
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  18.  49
    Review of Michael Keeley: A Social-Contract Theory of Organizations.[REVIEW]Michael C. Keeley - 1990 - Ethics 100 (3):681-682.
  19.  18
    Whose side are you on? Complexities arising from the non-combatant status of military medical personnel.Michael C. Reade - 2023 - Monash Bioethics Review 41 (1):67-86.
    Since the mid-1800s, clergy, doctors, other clinicians, and military personnel who specifically facilitate their work have been designated “non-combatants”, protected from being targeted in return for providing care on the basis of clinical need alone. While permitted to use weapons to protect themselves and their patients, they may not attempt to gain military advantage over an adversary. The rationale for these regulations is based on sound arguments aimed both at reducing human suffering, but also the ultimate advantage of the nation-state (...)
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  20.  26
    Hesiodic and Milesian Cosmogonies: II.Michael C. Stokes - 1963 - Phronesis 8 (1):1 - 34.
  21.  27
    Climate Change Discussions in Washington: A Matter of Contending Perspectives.Michael C. Maccracken - 2006 - Environmental Values 15 (3):381-395.
    The scientific evidence and understanding underpinning societal responsibility for the accelerating pace of climate change has become increasingly strong over the past hundred years. Although many nations have begun to take actions that have the potential to eventually slow the pace of change, contention over the issue continues in the United States, particularly in the nation's capital. A major cause appears to arise from different interpretations of the evidence arising from different perspectives on the issue, including those of the scientific, (...)
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  22.  27
    On the contingent vice of corruption.Michael C. Munger - 2018 - Social Philosophy and Policy 35 (2):158-181.
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  23.  33
    Straw monkeys.Michael C. Corballis - 1987 - Behavioral and Brain Sciences 10 (2):269-270.
  24.  23
    Élections américaines : Joe Biden au cœur de la « guerre des deux Amériques ».Michael C. Behrent - 2021 - Cités 85 (1):107-119.
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  25. How to Be an Eleatic Monist.Michael C. Rea - 2001 - Noûs 35 (s15):129-151.
    There is a tradition according to which Parmenides of Elea endorsed the following set of counterintuitive doctrines: (a) There exists exactly one material thing. (b) What exists does not change. (g) Nothing is generated or destroyed. (d) What exists is undivided. For convenience, I will use the label ‘Eleatic monism’ to refer to the conjunction of a–d.
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  26. Space-and object-based attention.Michael C. Mozer & Shaun P. Vecera - 2005 - In Laurent Itti, Geraint Rees & John K. Tsotsos (eds.), Neurobiology of Attention. Academic Press. pp. 130--134.
     
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  27.  46
    The wandering rat: response to Suddendorf.Michael C. Corballis - 2013 - Trends in Cognitive Sciences 17 (4):152-152.
  28.  79
    Theism and epistemic truth-equivalences.Michael C. Rea - 2000 - Noûs 34 (2):291–301.
    This paper defends the conclusion that every epistemic truth equivalence entails "near theism"--the view that (i) there exists a necessarily existent rational community and (ii) necessarily, there exists an omnisicent community.
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  29.  9
    Caregiving, Carebots, and Contagion.Michael C. Brannigan - 2022 - Lexington Books.
    This work explores caring robots' lifesaving benefits, particularly during contagion, while probing the threat they pose to interpersonal engagement and genuine human caregiving. As humans, we have a binding moral responsibility to care for the Other, and genuine caring demands our embodied, human-to-human presence.
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  30.  8
    Practices of Intellectual Labor in the Republic of Letters: Leibniz and Edward Bernard on Language and European Origins.Michael C. Carhart - 2019 - Journal of the History of Ideas 80 (3):365-386.
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  31. (1 other version)Four-dimensionalism.Michael C. Rea - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford handbook of metaphysics. New York: Oxford University Press. pp. 1-59.
    This article characterizes the varieties of four - dimensionalism and provides a critical overview of the main arguments in support of it.
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  32. The Lyric Genius of the" Aeneid".Michael C. J. Putnam - forthcoming - Arion 3 (2/3).
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  33.  70
    The Mystical Body of Society: Religion and Association in Nineteenth-Century French Political Thought.Michael C. Behrent - 2008 - Journal of the History of Ideas 69 (2):219-243.
    In this paper I explore the history of the notion that to believe in religion is to believe in society by tracing instances in which, in the discourse of this current within nineteenth-century French republicanism, the term religion entered into the same semantic field as the notions of society and association. I analyze several groups and individuals who sought to define religion by invoking "association" and "society": the Saint-Simonians, P.-J.-B. Buchez, Pierre Leroux, Jean-Marie Guyau, and Emile Durkheim. I conclude by (...)
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  34.  10
    Language Transplanted: The Development of Overseas Hindi.Michael C. Shapiro, Richard K. Barz & Jeff Siegel - 1991 - Journal of the American Oriental Society 111 (1):178.
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  35. Euvoluntary or not, exchange is just*: Michael C. munger.Michael C. Munger - 2011 - Social Philosophy and Policy 28 (2):192-211.
    The arguments for redistribution of wealth, and for prohibiting certain transactions such as price-gouging, both are based in mistaken conceptions of exchange. This paper proposes a neologism, “euvoluntary” exchange, meaning both that the exchange is truly voluntary and that it benefits both parties to the transaction. The argument has two parts: First, all euvoluntary exchanges should be permitted, and there is no justification for redistribution of wealth if disparities result only from euvoluntary exchanges. Second, even exchanges that are not euvoluntary (...)
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  36.  42
    Hesiodic and Milesian Cosmogonies- III.Michael C. Stokes - 1963 - Phronesis 8 (1):1-34.
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  37. Temporal parts unmotivated.Michael C. Rea - 1998 - Philosophical Review 107 (2):225-260.
    In debate about the nature of persistence over time, the view that material objects endure has played the role of "champion" and the view that they perdure has played the role of the "challenger." It has fallen to the perdurantists rather than the endurantists to motivate their view, to provide reasons for accepting it that override whatever initial presumption there is against it. Perdurantists have sought to discharge their burden in several ways. For example, perdurantism has been recommend on the (...)
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  38.  16
    V Aristotle's Critique of the Idea of the Good.Michael C. J. Putnam - 1986 - In The Idea of the Good in Platonic-Aristotelian Philosophy. Yale University Press. pp. 126-158.
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  39.  15
    VI The Idea of Practical Philosophy.Michael C. J. Putnam - 1986 - In The Idea of the Good in Platonic-Aristotelian Philosophy. Yale University Press. pp. 159-178.
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  40.  9
    Supernaturalism.Michael C. Rea - 2002 - In Michael C. Rea (ed.), World Without Design: The Ontological Consequences of Naturalism. Oxford, GB: Oxford University Press UK.
    Supernaturalism is a research programme wherein one takes at least the methods of the natural sciences and religious experience as basic sources of evidence. Argues that embracing supernaturalism offers our best hope of avoiding the consequences of naturalism described earlier in the book. However, the author also argues that not just any version of supernaturalism will do the job, but only those that give rise to evidence for the conclusion that our world and, in particular, our cognitive faculties are the (...)
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  41.  51
    Substances and substrata.Michael C. LaBossiere - 1994 - Australasian Journal of Philosophy 72 (3):360 – 370.
  42. Sameness without identity: An aristotelian solution to the problem of material constitution.Michael C. Rea - 1998 - Ratio 11 (3):316–328.
    In this paper, I present an Aristotelian solution to the problem of material constitution. The problem of material constitution arises whenever it appears that an object a and an object b share all of the same parts and yet are essentially related to their parts in different ways. (A familiar example: A lump of bronze constitutes a statue of Athena. The lump and the statue share all of the same parts, but it appears that the lump can, whereas the statue (...)
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  43.  29
    Producer and consumer perspectives on supporting and diversifying local food systems in central Iowa.Michael C. Dorneich, Caroline C. Krejci, Nicholas Schwab, Tiffanie F. Stone, Erin Huckins, Janette R. Thompson & Ulrike Passe - forthcoming - Agriculture and Human Values:1-21.
    The majority of food in the US is distributed through global/national supply chains that exclude locally-produced goods. This situation offers opportunities to increase local food production and consumption and is influenced by constraints that limit the scale of these activities. We conducted a study to assess perspectives of producers and consumers engaged in food systems of a major Midwestern city. We examined producers’ willingness to include/increase cultivation of local foods and consumers’ interest in purchasing/increasing local foods. We used focus groups (...)
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  44.  39
    Fieldwork and Cooperative Learning in Professional Ethics.Michael C. Loui - 2000 - Teaching Philosophy 23 (2):139-156.
    Many college and university courses are complemented by collaborative or cooperative activities such as role playing, team projects, or problem solving in small groups. This paper summarizes the importance of multidisciplinary collaboration in professional ethics, describes two courses (Engineering Ethics and Professional Ethics) that involved a fieldwork component where students were required to interview a group of professional who deal with an ethical problem, and articulates the pedagogical value of complementing a course using a fieldwork assignment. By integrating a fieldwork (...)
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  45.  17
    The genetics and evolution of handedness.Michael C. Corballis - 1997 - Psychological Review 104 (4):714-727.
  46. McGrath on Universalism.Michael C. Rea - 1999 - Analysis 59 (3):200-203.
    Mereological Universalism is the thesis that, for any disjoint Xs, the Xs automatically compose something. In his book, Material Beings, Peter van Inwagen provides an argument against Universalism that relies on the following crucial premiss: (F) If Universalism is true, then the Xs cannot ever compose two objects, either simultaneously or successively.1 I have argued elsewhere (Rea 1998) that van Inwagen’s defence of (F) fails because it relies on the false assumption that Universalism is incompatible with the view that, for (...)
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  47.  12
    The Pulse of Wisdom: The Philosophies of India, China, and Japan.Michael C. Brannigan - 1995 - Cengage Learning.
    Clearly written for the beginning student, this text provides an introduction to Asian philosophy as found in India, China, and Japan. Its thematic approach covers the most significant questions in the areas of Oriental metaphysics, ontology, epistemology, and ethics as it successfully integrates historical and regional approaches. In addition to providing a solid basis for a sound grasp of the major teachings and leading figures and schools in Oriental thought, readings from Indian, Chinese, and Japanese sources help the student gain (...)
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  48.  11
    Propulsions Toward What Capes? Testing Normative Theory Through a Panorama of Consequences.Michael C. Withers & Ryan Krause - 2021 - Journal of Business Ethics 181 (2):317-333.
    AbstractMany management theories have descriptive and normative elements, and no management theory used to generate prescriptions can be totally devoid of normative assumptions. Yet, there remain few useful models for assessing the relative strength or utility of the normative frameworks that inform most management theorizing. In this essay, we offer a model from a field of art rather than science. We introduce the poetry of early twentieth century American writer Hart Crane as providing such a model. Crane uses a panorama (...)
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  49.  26
    Context Effects and Spoken Word Recognition of Chinese: An Eye‐Tracking Study.Michael C. W. Yip & Mingjun Zhai - 2018 - Cognitive Science 42 (S4):1134-1153.
    This study examined the time-course of context effects on spoken word recognition during Chinese sentence processing. We recruited 60 native Mandarin listeners to participate in an eye-tracking experiment. In this eye-tracking experiment, listeners were told to listen to a sentence carefully, which ended with a Chinese homophone, and look at different visual probes presented concurrently on the computer screen naturally. Different types of context and probe types were manipulated in the experiment. The results showed that preceding sentence context had an (...)
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  50.  17
    The Gradual Evolution of Language.Michael C. Corballis - 2014 - Humana Mente 7 (27).
    Language is commonly held to be unique to humans, and to have emerged suddenly in a single “great leap forward” within the past 100,000 years. The view is profoundly anti-Darwinian, and I propose instead a framework for understanding how language might have evolved incrementally from our primate heritage. One major proposition is that language evolved from manual action, with vocalization emerging as the dominant mode late in hominin evolution. The second proposition has to do with the role of language as (...)
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